hang out by the goal, basically. And if you go across there, they blow the whistle. And if you imagine that one team didn't have offsides apply to it, and the other team did, they would be, this isn't hockey, this is something entirely different, in the sense that when you have the most important thing that no one ever discusses on this, is that when you're fighting an enemy who is already violating the laws of war by not wearing a uniform, by embedding themselves in a civilian population, by storing weapons in schools and UN buildings, etc. There is a parallel with Iraq in that, that we, you know, in Iraq War, I mean, the beginning of the Iraq War, I'm talking so much about, you know, 1945, right, about Germany and Japan. And it's like, okay, the difference here is, you know, the werewolf people, do you remember this, we talk about this quite a bit, that the people who fought along, you know, after in, you know, May and June for a few months, you know, fighting on behalf of the Nazis, taking potshots at people as the werewolf operation. It's like, that is the closest thing you get, because they are not wearing uniforms. But when you don't know who the enemy is, this is an entirely different way of fighting wars, right? I mean, you can't, like, the fact that this isn't mentioned or factored into any of the conversation about either Iraq, and much, much more so with Gaza, is that the rules apply to us, but not to them. And I say us broadly in the sense, like I say, Israel. They apply to the Israelis, and they're being judged by those rules of war, yet the enemy that they're fighting abrogates any responsibility to follow those rules of war. As somebody who's a kind of theorist of urban combat in warfare in general, that's a kind of new thing, right? I mean, can you think of a lot of examples where you have an organized army with patches on versus somebody who's just dressed